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{"id":196,"date":"2024-03-07T19:15:36","date_gmt":"2024-03-07T19:15:36","guid":{"rendered":"https:\/\/maulana-hashmat.com\/?page_id=196"},"modified":"2024-03-08T15:31:56","modified_gmt":"2024-03-08T15:31:56","slug":"introduction","status":"publish","type":"page","link":"https:\/\/maulana-hashmat.com\/?page_id=196","title":{"rendered":"Introduction – Manj\u0101t al-\u1e62ud\u016br al-Am\u012bnah f\u012b m\u0101 Yata\u02bfallaqu bi \u1e25ad\u012bth al-\u1e6c\u012bnah \u2013 An explanation of the \u1e25ad\u012bth of \u201cThe Clay\u201d"},"content":{"rendered":"\n
\n
\n

Introduction<\/p>\n\n\n\n

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In the name of God, the Most Gracious, the Most Merciful<\/p>\n\n\n\n

All praise belongs to the Almighty who took out from the concealed care what He wrote with the pen and made it manifest in the space of existence what He had hidden in non-existence. And He made apparent what He concealed and taught with the preserved tablet what was not known. He opened the image of the world with the dust, called hyle (\u1e25ay\u016bl\u0101<\/em>), and made it a manifestation of His greatest name.<\/p>\n\n\n\n

May blessings be upon the complete and virtuous words, Mu\u1e25ammad (saw) and his progeny (as). The Holy Prophet and his progeny are those of virtue and wisdom and possessors of elevation and magnanimity.[1]<\/strong><\/a><\/p>\n\n\n\n

To proceed after the praise of God and salutations upon the Prophet and his family, I present the lowly person[2]<\/strong><\/a>, Sayyid \u1e24ashmat \u02bfAl\u012b son of al-\u1e24\u0101jj Sayyid Jam\u0101\u02bfat \u02bfAl\u012b Khayrull\u0101hp\u016br\u012b, who is one of the religious and spiritual friends and is well-versed in the current sciences of mathematics and contemporary philosophy. Sometimes, this person of little (worldly) goods is inquired about certain Quranic verses and a\u1e25\u0101d\u012bth that might be difficult to understand at first glance and whose content opposes the true beliefs of the Im\u0101m\u012byyah school of thought as well as the intellect.<\/p>\n\n\n\n

And this lowly person, according to his capacity and knowledge, gives an answer that is satisfactory. One day, in the populous city of Lahore, during a discussion and dialogue, the aforementioned Sayyid (Kh\u0101dim \u02bfAl\u012b Waz\u012br\u0101b\u0101d\u012b) inquired about the \u1e25ad\u012bth of the clay<\/em> (al-\u1e6d\u012bnah<\/em>). Since the issue of the clay<\/em> is one of depth and subtlety, and the \u1e25ad\u012bth of the clay<\/em> is of those whose content is difficult to understand, it caused many to slip and misunderstand. The commentators of al-K\u0101f\u012b by al-Kulayn\u012b were unable to reply to the objection of the opponents satisfactorily and their response drifted away from the core issue.<\/p>\n\n\n\n

This humble person was ill with the symptoms of fever and a weak and frail body, which made it difficult to give a prompt reply and I halted his request till I would be healthy and have the chance (to respond). Since I considered the reply to that Sayyid[3]<\/strong><\/a>, of repute and good lineage, necessary and required, I decided to make manifest that which was hidden and bring to light what was concealed and take out what was stored and reveal the meanings of the \u1e25ad\u012bth of the clay<\/em> which would lead to sufficient satisfaction. In addition to solving the meanings of the \u1e25ad\u012bth, the people of virtue and excellence will gain benefits from this short treatise and should remember this lowly person in their prayers. My success is through none except All\u0101h.<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Majm\u016b\u02bfah al-Ras\u0101\u02beil al-Tis\u02bfah, p. 148.<\/p>\n\n\n\n

[2]<\/a> It is common in Persian and Urdu literature for a person to speak of themselves in the third person and to present themselves with humility.<\/p>\n\n\n\n

[3]<\/a> On the cover page, it mentions that this work was written at the request of Sayyid Kh\u0101dim \u02bfAl\u012b Waz\u012br\u0101b\u0101d\u012b.<\/p>\n<\/div>\n\n\n\n

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\u0645\u0633\u06a9\u064a\u0646 \u0631\u0627 \u0628\u062f\u0639\u0627\u064a \u062e\u064a\u0631 \u064a\u0627\u062f \u0641\u0631\u0645\u0627\u064a\u0646\u062f \u0648 \u0645\u0627 \u062a\u0648\u0641\u064a\u0642\u064a \u0627\u0644\u0627 \u0628\u0627\u0644\u0644\u0647.<\/p>\n<\/div>\n<\/div>\n\n\n\n

\n
Introduction<\/a><\/div>\n\n\n\n
The Question and First Matter<\/a><\/div>\n\n\n\n
The Second Matter<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Introduction \u0628\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 \u0627\u0644\u0631\u0651\u062d\u0645\u0646 \u0627\u0644\u0631\u0651\u062d\u064a\u0645 \u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0651\u0647 \u0627\u0644\u0651\u0630\u064a \u0627\u062e\u0631\u062c \u0645\u0646 \u0645\u0643\u0646\u0648\u0646\u0627\u062a \u0639\u0646\u0627\u064a\u062a\u0647 \u0645\u0627 \u0627\u062f\u0631\u062c \u0641\u0649 \u0627\u0644\u0642\u0644\u0645 \u0648 \u0627\u0628\u0631\u0632 \u0627\u0644\u0649 \u0642\u0636\u0627\u0621 \u0627\u0644\u0648\u062c\u0648\u062f \u0645\u0627 \u0627\u062e\u0641\u0649 \u0641\u0649 \u0627\u0644\u0639\u062f\u0645 \u0648 \u0641\u062a\u0642 \u0645\u0627 \u0631\u062a\u0642 \u0648\u0627\u0638\u0647\u0631 \u0645\u0627 \u0643\u062a\u0645 \u0648\u0639\u0644\u0645 \u0628\u0627\u0644\u0642\u0644\u0645 \u0627\u0644\u0644\u0648\u062d \u0627\u0644\u0645\u062d\u0641\u0648\u0638 \u0645\u0627 \u0644\u0645 \u064a\u0643\u0646 \u064a\u0639\u0644\u0645. \u0648\u0641\u062a\u062d \u0628\u0627\u0644\u0647\u0628\u0627\u0621 \u0627\u0644\u0645\u0648\u0633\u0648\u0645 \u0628\u0627\u0644\u0647\u064a\u0648\u0644\u0649 \u0648\u0627\u0644\u0639\u0646\u0642\u0627\u0621 \u0635\u0648\u0631\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u062c\u0639\u0644\u0647\u0627 \u0645\u0638\u0647\u0631\u0627 \u0644\u0625\u0633\u0645\u0647 \u0627\u0644\u0623\u0639\u0638\u0645. \u0648\u0627\u0644\u0635\u0644\u0627\u0629 \u0639\u0644\u0649 \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u062a\u0627\u0645\u0627\u062a […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"WB4WB4WP_MODE":"","WB4WP_PAGE_SCRIPTS":"","WB4WP_PAGE_STYLES":"","WB4WP_PAGE_FONTS":"","WB4WP_PAGE_HEADER":"","WB4WP_PAGE_FOOTER":"","footnotes":""},"class_list":["post-196","page","type-page","status-publish","hentry"],"yoast_head":"\nIntroduction - 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