wb4wp-wordpress-plugin-bluehost-production domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /home3/maulanah/public_html/wp-includes/functions.php on line 6114wb4wp-wordpress-plugin-bluehost-production domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /home3/maulanah/public_html/wp-includes/functions.php on line 6114The Second Matter<\/p>\n\n\n\n
The meaning of good and evil and that evil is absolute non-existence, and a non-existent matter is not a creation of God.<\/p>\n\n\n\n
This is because it is known that whatever emanates from the Necessary Existence must be good. It must be known that the essence of good is existence and the essence of evil is absolute non-existence. This is because it has been researched and examined regarding good and evil and their essences and both things are known (1) that good is essentially existence and (2) evil is essentially non-existence. This premise is necessary and axiomatic. If someone has an issue or contention with this premise, it is due to not having realized the essence of good and evil. In short, good is equal to absolute existence and evil is equal to absolute non-existence. What this means is that existence being absolutely good is that the good of that thing is something chosen and liked by those who are wise. And (existent) things must yearn for it and existent beings must by nature and will and predisposition seek it. It is also apparent that things are not seeking the meaning of a source of secondary existence and rationality, this quest is to perceive the emergence of sublimity. The invalidity of this must not remain hidden to the prime human intellects. So, it is proven that the existence of everything to those who are wise is chosen and desired in way of the emergence of that thing in addition to the light of existence to that thing from the direction of the Sustainer (God) who is necessary by Himself.<\/p>\n\n\n\n
\u0627\u0644\u0645\u0646\u0648\u0631 \u0644\u0644\u0645\u0627\u0647\u064a\u0627\u062a \u0648\u0645\u062e\u0631\u062c\u0647\u0627 \u0645\u0646 \u0638\u0644\u0645\u0627\u062a \u0627\u0644\u0639\u062f\u0645 \u0625\u0644\u0649 \u0646\u0648\u0631 \u0627\u0644\u0648\u062c\u0648\u062f<\/p>\n\n\n\n
The illuminator of essences and the one who took them out from the darkness of non-existence to the light of existence.[1]<\/strong><\/a><\/p>\n\n\n\n Hence, in reality, it returns to the reality. This is the case even when it is mixed with evil which means it is existentially weak. When existence lacks perfection from the perfections of essence or lacks an attribute from the perfect attributes of existence i.e., evil. Hence, evil has no actual existence in the real world. As for the contingent essences and immutable entities in the intellects, they are in their own restrictions and are not described as being good or evil because in regard to themselves in that level they are neither existent nor non-existent. And that which has a completer and more perfect existent has greater goodness than what is below it. Hence, the best of all good things from all aspects and facets which is an existence without non-existence, an action without power, a reality without invalidity, a necessity without contingency, a perfection without defect, a constant without change, and a permanence without renewal is the holy existence of the Necessary Existence. After that, the existence most proximate to the Necessary Existence is the best of all goods in addition. Similarly, is the affair of the closest to the closest and the farthest to the farthest and the most complete of the most complete to the most defective of the most defective till it reaches farthest level of descent which they call matter. And its matter is the part of existence that it gets, which is a defect in its essence from existence. And its activity is the power of the existence of things. And its completion is its defect, its nobility is its lowliness, its action its acceptance, and its gaining is its vagueness. And this is the source of evils and non-existence and the mine of defects and pains. In fact, it is a net which traps the heavenly birds i.e., the rational souls of humans which have elemental cages. Know that existent things remain in their default goodness so long as they do not descend to the world of conflict and clashes and its chain does not end up in the realm of time and space. As when the chain of existence is pulled to the realm of bodies, darkness, constraints of beings and congestions, some existent entities despite being absolutely good in their essence and accidental properties are described as evil by themselves due to their accidental properties. This is because it leads to the non-existence of the essence or of perfection of the essence. Thus, evil is either of these two non-existent things and not existence as existence itself because it is absolute existence.[2]<\/strong><\/a> Hence, evil is not an actual creation or necessity of a thing and the unreal evil is a necessity albeit by being an accidental property because it is necessary for actual goodness, and actual goodness is by default essentially existence in origin and nature. And this is a proven and demonstrated matter in itself that the necessities of the essences of the creation are not leaning on the maker.[3]<\/a><\/p>\n\n\n\n The inquiry into this matter is that the name of evil is applied according to the common custom to that which is absolutely non-existent like death, poverty, plain ignorance etc. Because they are all sheer non-existence and they are based on two types.<\/p>\n\n\n\n The first type is the non-existence which has no existence due to its own weakness that it may be able to obtain perfections and goodness e.g., the deficiency of contingency from the Necessary Existence and necessary essence. Also like the deficiency of whatever comes after the active intellects from the originated existence preceding it. Also like the deficiency of the souls from the level of the intellects and the deficiency of the bodies from the level of the souls and the deficiency of matter from all the essences. Hence, the good that is opposite to this evil is excluded in existence. Because it comes from its Creator Who is absolute perfection and the true existence without any aspect of contingency. Whatever there is apart from the Necessary Being from the accidental essences is an existence based on the difference of contingencies and the difference of degrees of distance from the spring of existence and source of good and generosity, which means they are not free of an evil defect or darkness. Hence, the source of this evil is the intrinsic contingency.<\/p>\n\n\n\n The second type is the required non-existence of a thing or the non-existence of a thing that can possibly obtain secondary perfections etc. This type of evil cannot be imagined in immaterial things. Thus, created things and those separate from matter (muf\u0101riq\u0101t<\/em>) have a more complete existence in their favor, and, therefore, do not have this type of evil at all. Whatever is apart from the immaterial and abstract things which are affairs related to matter, are not free of this type of evil according to the difference they have in contingencies and capacity and according to the difference in their levels in relation to substance. Thus, the source of evil is substance, and the source of substance is contingency. This is since it has emanated from the first principles due to the aspect of contingency in them.<\/p>\n\n\n\n Hence, the source of evil is assuredly contingency, as has been mentioned in their (the philosophers) sayings. Other than that, it can be applied to something that prevents another thing from reaching possible goodness from existence or from the perfection of existence. Just like how cold spoils fruits and hotness makes them rot, and how rain prevents the bleacher from whitening the clothes as well as disapproved morals which prevent the soul from reaching the rational perfection such as stinginess, cowardliness, extravagance, foolishness and absolute ignorance etc. and blameworthy acts such as adultery, theft, gossiping and the likes of them from pains, sadness and griefs and other such things which have the meaning of existence but are followed by them being made non-existent. Hence, we say that the word evil \u2013 to the philosophers \u2013 applied on the first meaning is a reality and on the second meaning it is metaphorical since evil has no actual essence in reality. Rather, actual evil is essentially non-existence or the absence of the perfection of essence. The proof for this is that the evil has no actual essence and if evil had been an actual existent thing it would not have either been evil for itself or for something else and the first case is invalid, otherwise it would not have existed. This is because something cannot necessitate non-existence for itself or lack perfection for itself. How can it necessitate its own non-existence or its own lack of perfection despite everything seeking perfections, not necessitating their non-existence? The second case is also invalid, because for an existential affair to be evil for something else it would devoid the existence of other things or some of its perfections. If it does not devoid the other thing or its perfection, it is not evil. This is self-evident, that whatever does not devoid something of its existence or its perfection, it is not called evil. If that existential affair is devoid of existence, something or some of its perfections, then it is evil in reality. It is the absence of that thing or some of its perfections and not the existential affair itself which has devoid something of its existence. Rather, that existential matter is a perfection from the personal and bodily perfections such as oppression which albeit is evil for the oppressed but is good in its relation to the strength of anger which is a perfection for vengeance. Similarly, burning fire is its perfection and is good and its relation to the loss of safety for that which is burnt is evil.<\/p>\n\n\n\n Henceforward, evil, in reality, is the absence of safety of that which is burnt and not the fire and burning itself. Thus, it is known that evil is either the absence of quiddity or the absence of the perfection of quiddity and existence since existence is pure goodness and non-existence is pure evil. From this inquiry, it becomes manifest that the claim of the philosophers is necessary and self-evident. And the examples mentioned for clarification are for a matter that is vague for certain minds. Moreover, it is proven for some essences for which evil has become necessary that these are not called evil. This is because these are existential affairs and evil is necessary for them, and these are not necessities of the essences of a creation and effect. This is because it is known that essences being contingent beings need a complete and sustaining maker. They do not have a cause and reason in deficiency of contingency from the level of the necessary and their difference in level of lacking. Rather, these affairs are necessities of their essences and the difference in essences are in the restrictions of themselves, not due to an external factor. This is because if all essences were in the same rank, multiple essences would be impossible. Instead, all essences would have become just one essence.[4]<\/a><\/p>\n\n\n\n Further, it is up to this extent that we restrict our inquiry. The details of these matters have been explained in the commentary of Ish\u0101r\u0101t<\/em> by the investigator al-\u1e6c\u016bs\u012b \u2013 may God\u2019s mercy be on him \u2013 and Shaw\u0101riq al-Ilh\u0101m of \u02bfAbd al-Razzaq L\u0101h\u012bji, as well as al-Shif\u0101\u02be<\/em> of al-Shaykh al-Ra\u02be\u012bs and other books of wisdom and theology. Now it should not remain hidden or concealed because with the aforementioned preamble it has become clear and evident that whatever emanates from the Necessary Existence is good, and that nothing more noble than that is possible, and that pure good is pure existence, and sheer evil is sheer non-existence, and a non-existent affair is not a creation of effect, and that the source of evil is devoid of things of existence as well substance, and that whatever comes from the Necessary One is good. This is because it is mentioned in the divine scripture:<\/p>\n\n\n\n … \u0628\u0650\u064a\u064e\u062f\u0650\u0643\u064e \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064f \u0625\u0650\u0646\u064e\u0651\u0643\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c \ufd3f\u0622\u0644 \u0639\u0645\u0631\u0627\u0646: \u0662\u0666\ufd3e\u200f<\/p>\n\n\n\n \u2026In your hands[5]<\/strong><\/a> is (all) good. Surely, you are capable of everything. [3:26]<\/p>\n\n\n\n It has also been narrated from the infallible ones, peace be upon them, that they said:<\/p>\n\n\n\n …\u0648\u064e\u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064f \u0641\u0650\u064a \u064a\u064e\u062f\u064e\u064a\u0652\u0643\u064e \u0648\u064e\u0627\u0644\u0634\u064e\u0651\u0631\u064f\u0651 \u0644\u064e\u064a\u0652\u0633\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e…<\/p>\n\n\n\n \u2026 And (all) good is in your hands, and evil is not attributed to you\u2026[6]<\/strong><\/a><\/p>\n\n\n\n In short, it means that emanation of evil from you is impossible. Hence, this is evidence of the negation of the attribution of evil to God, the Exalted, since evil has no quiddity and reality. It is merely a non-existent affair. And if it had an external existence, it would have been in the hands of God, because in His Hand is the dominion of everything. He himself thus says in the pure book:<\/p>\n\n\n\n …\u0628\u0650\u064a\u064e\u062f\u0650\u0647\u0650 \u0645\u064e\u0644\u064e\u0643\u064f\u0648\u062a\u064f \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d… \ufd3f\u0627\u0644\u0645\u0624\u0645\u0646\u0648\u0646: \u0668\u0668\ufd3e\u200f \u0648 \ufd3f\u064a\u0633: \u0668\u0663\ufd3e\u200f<\/p>\n\n\n\n \u2026 In His Hand is the dominion of everything\u2026 [23:88 & 36:83]<\/p>\n\n\n\n And He says:<\/p>\n\n\n\n …\u0647\u064f\u0648\u064e \u062e\u064e\u0627\u0644\u0650\u0642\u064f \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d… \ufd3f\u0627\u0644\u0623\u0646\u0639\u0627\u0645: \u0661\u0660\u0662\ufd3e\u200f\u060c \ufd3f\u0627\u0644\u0631\u0639\u062f: \u0661\u0666\ufd3e\u200f\u060c \ufd3f\u0627\u0644\u0632\u0645\u0631: \u0666\u0662\ufd3e\u200f \u0648 \ufd3f\u063a\u0627\u0641\u0631: \u0666\u0662\ufd3e\u200f<\/p>\n\n\n\n \u2026He is The Creator of everything\u2026 [6:102, 13:16, 39:62, 40:62]<\/p>\n\n\n\n If the concept of \u201ca thing\u201d had also been applied to evil, it would have been impossible to negate the attribution of evil to the Necessary Being. It has thus been proven that evil is a non-existent affair and that the source of evils (shur\u016br<\/em>) and subtracting something of its existence (i\u02bfd\u0101m<\/em>) is substance (\u1e25<\/em>ay\u016bl\u0101<\/em>).<\/p>\n\n\n\n Thus, we return to solving the \u1e25ad\u012bth of the clay. Firstly, we say that the committing of a good deed from a believer and a bad deed from a disbeliever is not an effect of the pure or impure clay. Rather, it is due to the free will of man. The effect of the clay is a mere inclination of nature towards good deeds or bad deeds, not the committing of the deed. Thus, the text of the \u1e25ad\u012bth itself bears witness to this. The Im\u0101m, peace be upon him, states:<\/p>\n\n\n\n \u0641\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u062a\u064e\u062d\u0650\u0646\u064f\u0651 \u0625\u0650\u0644\u064e\u0649 \u0645\u064e\u0627 \u062e\u064f\u0644\u0650\u0642\u064f\u0648\u0627 \u0645\u0650\u0646\u0652\u0647\u064f \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u062a\u064e\u062d\u0650\u0646\u064f\u0651 \u0625\u0650\u0644\u064e\u0649 \u0645\u064e\u0627 \u062e\u064f\u0644\u0650\u0642\u064f\u0648\u0627 \u0645\u0650\u0646\u0652\u0647\u064f.<\/p>\n\n\n\n \u201cSo, the hearts of the believers yearn for what they were created from, and the hearts of the disbelievers yearn for what they were created from.\u201d<\/p>\n\n\n\n This text of the \u1e25ad\u012bth is conclusive evidence that the effect of the clay is mere inclination of nature, not the committing of the deed. The committing of the deed is due to man\u2019s will and choice, and man can oppose his natural inclination with his will and choice. Hence, this meaning is known intuitively and does not need an argument or proof.<\/p>\n\n\n\n Secondly, that which is mentioned must be heard by the heart and must be accepted with certainty. This being the crux of this \u1e25ad\u012bth that we are explaining. All this labor for a preamble is only so we could explain this concept that you understand the meanings of the \u1e25ad\u012bth correctly. So, the Im\u0101m (as) says:<\/p>\n\n\n\n \u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u0647 \u0639\u064e\u0632\u064e\u0651 \u0648\u064e\u062c\u064e\u0644\u064e\u0651 \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651\u064a\u0646\u064e \u0645\u0650\u0646\u0652 \u0637\u0650\u064a\u0646\u064e\u0629\u0650 \u0639\u0650\u0644\u0650\u0651\u064a\u0650\u0651\u064a\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u062f\u064e\u0627\u0646\u064e\u0647\u064f\u0645\u0652<\/p>\n\n\n\n \u201cAll\u0101h, The Exalted, created the prophets from the clay of the \u02bfill\u012byy\u016bn<\/em>, their hearts and bodies.\u201d<\/p>\n\n\n\n We say that \u02bfill\u012byy\u016bn<\/em> means the realm of God\u2019s dominion (malak\u016bt<\/em>). This is of two types: (1) The higher dominion and (2) the lower dominion which is purely material without forms. Thus, the hearts of the Prophets are created from the higher dominion meaning the realm of the intellects (\u02bfuq\u016bl<\/em>) and souls (arw\u0101\u1e25<\/em>). The bodies of the Prophets are created from the lower realm i.e., that of the souls (nuf\u016bs<\/em>) and specters (ashb\u0101\u1e25<\/em>). Therefore, Shaykh al-Kulayn\u012b, in another chapter via his chain, narrates from Im\u0101m al-\u1e62\u0101diq (as):<\/p>\n\n\n\n \u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u0647 \u062e\u064e\u0644\u064e\u0642\u064e\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0639\u0650\u0644\u0650\u0651\u064a\u0650\u0651\u064a\u0646\u064e \u0648\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0623\u064e\u0631\u0652\u0648\u064e\u0627\u062d\u064e\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0641\u064e\u0648\u0652\u0642\u0650 \u0630\u064e\u0644\u0650\u0643\u064e<\/p>\n\n\n\n \u201cGod created us from the \u02bf<\/em>ill\u012byy\u016bn<\/em> and created our souls from above that.\u201d[7]<\/strong><\/a><\/p>\n\n\n\n What is meant by the \u02bfill\u012byy\u016bn<\/em> is the lower dominion which is the realm of the souls and specters. In this \u1e25ad\u012bth of the clay the word \u02bf<\/em>ill\u012byy\u016bn<\/em> is general to the higher and lower dominion. So, his saying:<\/p>\n\n\n\n \u0648\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0645\u0650\u0646\u0652 \u062a\u0650\u0644\u0652\u0643\u064e \u0627\u0644\u0637\u0650\u0651\u064a\u0646\u064e\u0629\u0650 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u062e\u064e\u0644\u0652\u0642\u064e \u0623\u064e\u0628\u0652\u062f\u064e\u0627\u0646\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0630\u064e\u0644\u0650\u0643\u064e<\/p>\n\n\n\n \u201cAnd He created the hearts of the believers from that same clay. And He made the bodies of the believers from below that.\u201d<\/p>\n\n\n\n Meaning, He created the hearts of the believers from the clay of the lower dominion which is the realm of the souls and specters. And He created the bodies of the believers from what is below that clay. Hence, in the rest of the mentioned \u1e25ad\u012bth in the other chapter we quoted from, the Im\u0101m (as) states:<\/p>\n\n\n\n \u0648\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0623\u064e\u0631\u0652\u0648\u064e\u0627\u062d\u064e \u0634\u0650\u064a\u0639\u064e\u062a\u0650\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0639\u0650\u0644\u0650\u0651\u064a\u0650\u0651\u064a\u0646\u064e \u0648\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0623\u064e\u062c\u0652\u0633\u064e\u0627\u062f\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0630\u064e\u0644\u0650\u0643\u064e<\/p>\n\n\n\n \u201cAnd He created the spirits of our followers (Shia) from the \u02bf<\/em>ill\u012byy\u016bn<\/em> and created their bodies from what is below that.\u201d<\/p>\n\n\n\n Meaning, He created the spirits of our Shia from the lower dominion and created their bodies from what is below the lower dominion. What is meant by \u201cwhat is below that\u201d is the clay that is a composite of the realm of the lower dominion and the elemental world. This is because the rational souls of humans are attached to both. As they are in the realm of kingship, they are also attached to a luminous body as well as being attached to a material and elemental body. After departing from the purely elemental world, they are attached to a non-elemental and luminous body. This totally cuts off their relation to the elemental body. In the realm of kingship and being attached to matter, they are not completely immersed in matter as well. So, the Im\u0101m\u2019s saying is:<\/p>\n\n\n\n \u0648\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0643\u064f\u0641\u064e\u0651\u0627\u0631\u064e \u0645\u0650\u0646\u0652 \u0637\u0650\u064a\u0646\u064e\u0629\u0650 \u0633\u0650\u062c\u0650\u0651\u064a\u0646\u064d \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u062f\u064e\u0627\u0646\u064e\u0647\u064f\u0645\u0652<\/p>\n\n\n\n \u201cAnd He created the disbelievers from the clay of sijj\u012bn<\/em>, their hearts and bodies.\u201d<\/p>\n\n\n\n What is meant by sijj\u012bn<\/em> is the material realm. The attribution of the creation of the hearts of the believers to sijj\u012bn<\/em> is because of their intense inclination and immersion in the lower realm, which is the material realm. They are eternally in matter, which is equal to sijji4n<\/em> for them. The reason for their immersion in the material and elemental realm, which is the source of evils and devoid of existence and the root of tribulations and misfortunes, is due to their inattention towards the heavenly realm. They have become such that it is as if they are created from that prison and have no share or reward from the heavenly realm. Since matter and substance is the root of evils and misfortunes and the souls of the disbelievers are immersed in matter and they are inattentive towards the holy realm, disapproved and wicked deeds have been attributed to them.[8]<\/strong><\/a><\/p>\n\n\n\n The souls of believers are not immersed in matter, and they are attentive towards the Holy realm. The Holy realm is the source of good and thus good deeds have been attributed to them. The mixture between both clays is an indication towards the attachment of souls in the purgatory (barzakh<\/em>) to the elemental bodies and the growth of the souls from the bodies from one thing to another as has been proven in its own place. So, both types of growth i.e., the growth of abstraction and the growth of matter that prevails over man, a person becomes as such. So, if a person makes the spiritual growth prevail over him and is attentive towards the Holy realm and the heavenly dominion, he becomes a true believer and good deeds emanate from him. If he makes the material growth prevail over him and is immersed in matter, he becomes a true disbeliever and wicked deeds emanate from him. If he has both spiritual and material growth in him equally and is attentive towards both realms equally, both good and wicked deeds will emanate from him according to the levels of belief and disbelief. It must be known that in the \u1e25ad\u012bth of the clay, the Im\u0101m, peace be upon him, did not mention the elemental bodies of the prophets. The reason for not mentioning the elemental bodies of the prophets is that the souls of the prophets are not attached to the elemental bodies and due to their intense attachment to the otherworldly realm and spiritual growth it is as if they have removed the cloak of elemental bodies from themselves as well as due to them not being reliant on bodies, they have become free of them, so their hereafter is united in body. Therefore, the Commander of the Faithful \u02bfAl\u012b b. Abi Talib, may the blessing of God be upon him, says:<\/p>\n\n\n\n \u0644\u064e\u0648\u0652 \u0643\u064f\u0634\u0650\u0641\u064e \u0627\u064e\u0644\u0652\u063a\u0650\u0637\u064e\u0627\u0621\u064f \u0645\u064e\u0627 \u0627\u0650\u0632\u0652\u062f\u064e\u062f\u0652\u062a\u064f \u064a\u064e\u0642\u0650\u064a\u0646\u0627\u064b<\/p>\n\n\n\n If the cover (of the unseen) is lifted, I would not increase in certainty.[9]<\/strong><\/a><\/p>\n\n\n\n So, their reward is the same as their action, and their life is connected such that it has no death. Therefore, it is mentioned in the \u1e25ad\u012bth of the Prophet (\u1e63) regarding the believer:<\/p>\n\n\n\n \u0627\u0644\u0645\u0624\u0645\u0646 \u062d\u064a \u0641\u064a \u0627\u0644\u062f\u0627\u0631\u064a\u0646<\/p>\n\n\n\n The believer is alive in both abodes (i.e., this world and the hereafter).[10]<\/strong><\/a><\/p>\n\n\n\n Hence, Prophets are more entitled to perpetual life. Moreover, it is narrated from the infallible Im\u0101ms, peace be upon them, that they said:<\/p>\n\n\n\n \u064a\u0645\u0648\u062a \u0627\u0644\u0645\u064a\u062a \u0645\u0646\u0627 \u0648\u0644\u064a\u0633 \u0628\u0645\u064a\u062a<\/p>\n\n\n\n When someone dies from amongst us, he is not deceased.[11]<\/strong><\/a><\/p>\n\n\n\n And God, The Exalted, says in the noble Qur\u02be\u0101n:<\/p>\n\n\n\n \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062d\u0652\u0633\u064e\u0628\u064e\u0646\u064e\u0651 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0642\u064f\u062a\u0650\u0644\u064f\u0648\u0627 \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u064e\u0651\u0640\u0647\u0650 \u0623\u064e\u0645\u0652\u0648\u064e\u0627\u062a\u064b\u0627 \u0628\u064e\u0644\u0652 \u0623\u064e\u062d\u0652\u064a\u064e\u0627\u0621\u064c \u0639\u0650\u0646\u062f\u064e \u0631\u064e\u0628\u0650\u0651\u0647\u0650\u0645\u0652 \u064a\u064f\u0631\u0652\u0632\u064e\u0642\u064f\u0648\u0646\u064e \u0641\u064e\u0631\u0650\u062d\u0650\u064a\u0646\u064e \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0647\u064f\u0645\u064f \u0627\u0644\u0644\u064e\u0651\u0640\u0647\u064f \u0645\u0650\u0646 \u0641\u064e\u0636\u0652\u0644\u0650\u0647\u0650… \ufd3f\u0622\u0644 \u0639\u0645\u0631\u0627\u0646: \u0661\u0666\u0669 \u2013 \u0661\u0667\u0660\ufd3e\u200f<\/p>\n\n\n\n And do not think of those killed in the way of All\u0101h as dead. Rather, they are alive with their Lord, receiving sustenance, they are rejoicing for what All\u0101h has given them from His grace\u2026 [3:169-170]<\/p>\n\n\n\n Thus, prophets are possessors of voluntary death and eternal life such that they witness the hereafter in both forms and go to heaven from the world without a stoppage in transfer.<\/p>\n\n\n\n One may ask the question: how is it possible that the souls of the prophets are not attached to elemental bodies even when they used to partake in material necessities such as eating, drinking, sitting, standing, sleeping, waking up, marriage and other affairs that are related to elemental bodies?<\/p>\n\n\n\n We say: the relation of the spirits of the prophets to the elemental bodies is not like the relation of the rational souls (nuf\u016bs-i-n\u0101\u1e6diqah<\/em>) of humans to the elemental bodies that it may be intrinsic. Rather, the relation of their souls to the bodies is accidental and external such that removing the cloak of these bodies is possible for them at every time and place.<\/p>\n\n\n\n In conclusion, it is said that the souls of the Prophets and the Infallible Im\u0101ms, may the blessings of God be on them all, do not wait for resurrection, reckoning and reward. Rather, they do not have a resurrection, reckoning and reward at all. They are in heaven from the aspect of their abode, albeit they are outside it from the aspect of their form. The details of this issue cannot be stated in this short treatise. Moreover, understanding these issues is dependent upon luminosity of the heart, clarity of mind and the lifting of the veils of darkness. Where is that (trait) to be found? Thus, we suffice on this much.<\/p>\n\n\n\n And all praise is to God, the Lord of the worlds.<\/p>\n\n\n\n [1]<\/a> Al-Asf\u0101r al-Arba\u02bfah, vol. 2, p. 341.<\/p>\n\n\n\n [2]<\/a> This means that evil does not exist, it is merely the absence of something from an existent being that leads it to be called evil. The existential weakness of something due to it being far away from the absolute good cause in the chain of ontology and causation leads it to weakness and not being able to fully manifest the absolute goodness due to a lack of capacity to do so.<\/p>\n\n\n\n [3]<\/a> This part has been taken from Mull\u0101 \u1e62adr\u0101\u2019s four Asf\u0101r. See: Al-Asf\u0101r al-Arba\u02bfah, vol. 2, pp. 341 \u2013 342.<\/p>\n\n\n\n [4]<\/a> This part can also be found in Mull\u0101 \u1e62adr\u0101\u2019s Shar\u1e25 al-Hid\u0101yah al-Ath\u012br\u012byyah. See: Shar\u1e25 al-Hid\u0101yah al-Ath\u012br\u012byyah, pp. 399 \u2013 400.<\/p>\n\n\n\n [5]<\/a> Note that the hands of God are a reference to the power and authority of God as well as something being in his possession, this has come in multiple reports from the infallible Im\u0101ms of the Ahl al-Bayt.<\/p>\n\n\n\n [6]<\/a> Al-K\u0101f\u012b, vol. 3, p. 310, Man L\u0101 Ya\u1e25\u1e0duruh al-Faq\u012bh, vol. 1, p. 304, no. 916, Tahdh\u012bb al-A\u1e25k\u0101m, vol. 2, p. 67.<\/p>\n\n\n\n [7]<\/a> Al-K\u0101f\u012b, vol. 1, p. 389.<\/p>\n\n\n\n [8]<\/a> What this means is that the more materialistic a person becomes, the further away they are from God due to being attached to the material realm. And the more spiritual a person becomes, the more they are attached to God due to their distance from the material realm and proximity to the heavenly realm. Moreover, according to the \u1e25ad\u012bth of the clay, every person is born with a different inclination or psychological state. We thus have our own test to go through and will individually be judged based on our own individual situation and the cards that we were delt with by God instead of all of us being judged by the same criteria despite having different situations, psychology, upbringing, IQ, genetics, economic conditions, etc. Thus, judging each person based on their own situation would be true justice<\/p>\n\n\n\n [9]<\/a> Bi\u1e25\u0101r al-Anw\u0101r, vol. 40, p. 153 as well as in vol. 46, p. 135, vol. 64, p. 321, vol. 66, p. 209, vol. 67, p. 142 & vol. 84, p. 304 etc.<\/p>\n\n\n\n [10]<\/a> Mash\u0101riq Anw\u0101r al-Yaq\u012bn, p. 305.<\/p>\n\n\n\n [11]<\/a> Nahj al-Bal\u0101gha, vol. 1, p. 154, Ba\u1e63\u0101\u02beir al-Daraj\u0101t, p. 295 etc. with a different wording (\u064a\u0645\u0648\u062a \u0645\u0646 \u0645\u0627\u062a \u0645\u0646\u0627 \u0648\u0644\u064a\u0633 \u0628\u0645\u064a\u062a).<\/p>\n<\/div>\n\n\n\n \u0645\u0637\u0644\u0628 \u062f\u0648\u0645<\/strong> \u062f\u0631 \u0628\u064a\u0627\u0646 \u0645\u0639\u0646\u0649 \u062e\u064a\u0631 \u0648 \u0634\u0631 \u0648 \u0627\u064a\u0646\u06a9\u0647 \u0634\u0631 \u0639\u062f\u0645 \u0645\u062d\u0636 \u0627\u0633\u062a \u0648 \u0627\u0645\u0631 \u0639\u062f\u0645\u064a \u0645\u062e\u0644\u0648\u0642 \u062e\u062f\u0627 \u0646\u064a\u0633\u062a \u0686\u0648\u0646 \u062f\u0627\u0646\u0633\u062a\u0647 \u0634\u062f \u06a9\u0647 \u0622\u0646\u0686\u0647 \u0627\u0632 \u0648\u0627\u062c\u0628 \u0627\u0644\u0648\u062c\u0648\u062f \u0635\u0627\u062f\u0631 \u0645\u064a \u0634\u0648\u062f \u062e\u064a\u0631 \u0627\u0633\u062a \u0628\u0627\u064a\u062f \u062f\u0627\u0646\u0633\u062a \u06a9\u0647 \u0645\u0627\u0647\u064a\u0647 \u062e\u064a\u0631 \u0648\u062c\u0648\u062f \u0627\u0633\u062a \u0648 \u0645\u0627\u0647\u064a\u0647 \u0634\u0631 \u0639\u062f\u0645 \u0645\u062d\u0636 \u0627\u0633\u062a. \u0632\u064a\u0631\u0627 \u06a9\u0647 \u0686\u0648\u0646 \u0628\u062d\u062b \u06a9\u0631\u062f\u0647 \u0634\u0648\u062f \u0648 \u062a\u0641\u062d\u0635 \u0646\u0645\u0648\u062f\u0647 \u0634\u0648\u062f \u0627\u0632\u062e\u064a\u0631 \u0648 \u0634\u0631 \u0630\u0627\u062a\u064a\u0627\u062a \u0622\u0646 \u0647\u0631 \u062f\u0648 \u0645\u0639\u0644\u0648\u0645 \u0645\u064a\u0634\u0648\u062f \u06a9\u0647 \u062e\u064a\u0631 \u0628\u0627\u0644\u0630\u0627\u062a \u0648\u062c\u0648\u062f \u0627\u0633\u062a \u0648 \u0634\u0631 \u0628\u0627\u0644\u0630\u0627\u062a \u0639\u062f\u0645 \u0627\u0633\u062a. \u0627\u064a\u0646 \u0645\u0642\u062f\u0645\u0647 \u0636\u0631\u0648\u0631\u064a \u0648 \u0628\u062f\u064a\u0647\u064a \u0627\u0633\u062a \u0648 \u0627\u06af\u0631 \u06a9\u0633\u064a \u062f\u0631 \u0627\u064a\u0646 \u0645\u0642\u062f\u0645\u0647 \u0627\u0634\u062a\u0628\u0627\u0647\u064a \u0648 \u062e\u0641\u0627\u064a \u062f\u0627\u0634\u062a\u0647 \u0628\u0627\u0634\u062f \u0622\u0646 \u0628\u0633\u0628\u0628 \u0639\u062f\u0645 \u062a\u062d\u0642\u0642 \u0645\u0627\u0647\u064a\u0647 \u062e\u064a\u0631 \u0648 \u0634\u0631 \u0627\u0633\u062a. \u062d\u0627\u0635\u0644 \u06a9\u0644\u0627\u0645 \u0627\u064a\u0646 \u0627\u0633\u062a \u06a9\u0647 \u062e\u064a\u0631 \u0648\u062c\u0648\u062f \u0645\u062d\u0636 \u0627\u0633\u062a \u0648 \u0634\u0631 \u0639\u062f\u0645 \u0645\u062d\u0636 \u0627\u0633\u062a \u0648 \u0628\u064a\u0627\u0646 \u0622\u0646\u06a9\u0647 \u0648\u062c\u0648\u062f \u062e\u064a\u0631 \u0645\u062d\u0636 \u0627\u0633\u062a \u0627\u064a\u0646 \u0627\u0633\u062a \u06a9\u0647 \u062e\u064a\u0631 \u0622\u0646 \u0686\u064a\u0632\u064a \u0627\u0633\u062a \u06a9\u0647 \u0639\u0646\u062f \u0627\u0644\u0639\u0642\u0644\u0627\u0621 \u0645\u062e\u062a\u0627\u0631 \u0648 \u067e\u0633\u0646\u062f\u064a\u062f\u0647 \u0628\u0627\u0634\u062f \u0648 \u0627\u0634\u064a\u0627\u0621 \u0645\u0634\u062a\u0627\u0642 \u0627\u0648 \u0628\u0627\u0634\u0646\u062f. \u0648 \u0645\u0648\u062c\u0648\u062f\u0627\u062a \u0628\u0627\u0644\u0637\u0628\u0639 \u0648 \u0627\u0631\u0627\u062f\u0629 \u0648 \u062c\u0628\u0644\u0651\u0629 \u0637\u0627\u0644\u0628 \u0627\u0648 \u0628\u0627\u0634\u0646\u062f. \u0648 \u0645\u0628\u064a\u0651\u0646 \u0627\u0633\u062a \u06a9\u0647 \u0627\u0634\u064a\u0627\u0621 \u0637\u0627\u0644\u0628 \u0645\u0639\u0646\u064a \u0645\u0635\u062f\u0631\u064a \u0648\u062c\u0648\u062f \u0648 \u0645\u0639\u0642\u0648\u0644 \u062b\u0627\u0646\u0648\u064a \u0646\u064a\u0633\u062a\u0646\u062f \u0648 \u0627\u064a\u0646 \u0645\u0637\u0644\u0628 \u062f\u0631 \u063a\u0627\u064a\u062a \u0638\u0647\u0648\u0631 \u0648 \u062c\u0644\u0627 \u0627\u0633\u062a \u0648 \u0645\u062e\u0641\u064a \u0646\u062e\u0648\u0627\u0647\u062f \u0628\u0648\u062f \u0628\u0637\u0644\u0627\u0646 \u0622\u0646 \u0628\u0631 \u0627\u0648\u0627\u0626\u0644 \u0639\u0642\u0648\u0644 \u0627\u0646\u0633\u0627\u0646\u064a\u0647 . \u067e\u0633 \u0645\u062a\u062d\u0642\u0642 \u0634\u062f \u06a9\u0647 \u0647\u0631 \u0634\u064a\u0621 \u06a9\u0647 \u0639\u0646\u062f \u0627\u0644\u0639\u0642\u0644\u0627\u0621 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