wb4wp-wordpress-plugin-bluehost-production domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /home3/maulanah/public_html/wp-includes/functions.php on line 6114wb4wp-wordpress-plugin-bluehost-production domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /home3/maulanah/public_html/wp-includes/functions.php on line 6114<\/p>\n\n\n\n
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\u0631\u0633\u0627\u0644\u0647 \u0645\u0639\u0631\u0627\u062c\u06cc\u0647 \u062f\u0631 \u062b\u0628\u0648\u062a \u0645\u0639\u0631\u0627\u062c \u062c\u0633\u0645\u0627\u0646\u06cc<\/p>\n\n\n\n
Author: All\u0101mah Sayyid \u1e24ashmat \u02bfAl\u012b (d. 1354 AH \/ 1935 CE)<\/p>\n\n\n\n
\u0627\u0632: \u0639\u0644\u0627\u0645\u0647 \u0633\u06cc\u062f \u062d\u0634\u0645\u062a \u0639\u0644\u06cc<\/p>\n\n\n\n
Translation and Commentary: Syed \u02bfAl\u012b A\u1e63daq Naqv\u012b<\/p>\n\n\n\n
\u062a\u0631\u062c\u0645\u0647 \u0648 \u062a\u0639\u0644\u06cc\u0642\u0627\u062a: \u0633\u06cc\u062f \u0639\u0644\u06cc \u0627\u0635\u062f\u0642 \u0646\u0642\u0648\u06cc<\/p>\n\n\n\n
About this treatise<\/strong><\/p>\n\n\n\n This treatise is one of the deeply philosophical writings of All\u0101mah Sayyid \u1e24ashmat \u02bfAl\u012b, dealing with the complex topic of the night Ascension of the Prophet (\u1e63) in a philosophical manner. The philosophers have said that the Prophet (\u1e63) did not have an ascension with this material body, but that he had a bodily ascension in another body (jism-i-mith\u0101l\u012b<\/em>) and offer certain rational arguments for this. In this epistle, All\u0101mah Sayyid \u1e24ashmat \u02bfAl\u012b seeks to reply to and explain the arguments of the philosophers and discusses the issues of Prophethood and the ascension from a philosophical perspective. The Islamic philosopher Avicenna, or Ibn S\u012bn\u0101, had already written a similar treatise concerning the Ascension of the Prophet (\u1e63). The author has followed the philosophical school of Ibn S\u012bn\u0101 and Mull\u0101 \u1e62adr\u0101 in his views. The word Mi\u02bfr\u0101j\u012byya<\/em> comes from Mi\u02bfr\u0101j<\/em>, referring to the Ascension of the Prophet Mu\u1e25ammad (\u1e63) to heaven. The treatise is partially in Arabic and partially in classical Urd\u016b, which is not how Urd\u016b is generally written or spoken today. Being fluent in both languages has allowed me to translate it to the best of my ability and I have tried to find the original sources for quotations and reference them where possible as well as explaining certain matters that I felt needed clarification due to the confinement of the English language. In some places, the Arabic I have included may have a few differences from the one in the text since the author is quoting another source, and when I went back to the source being cited, I found that the printed edition today reads a bit differently. Despite this, the differences are negligible and do not cause a change in the meaning and mostly involve either small errors of transcribing or small diacritical differences.<\/p>\n\n\n\n Syed \u02bfAl\u012b A\u1e63daq Naqv\u012b<\/p>\n<\/div>\n\n\n\n \u0633\u0628\u062d\u0627\u0646 \u0627\u0644\u0630\u064a \u0627\u0633\u0631\u0649 \u0628\u0639\u0628\u062f\u0647 \u0644\u064a\u0644\u0627 \u0645\u0646 \u0627\u0644\u0645\u0633\u062c\u062f \u0627\u0644\u062d\u0631\u0627\u0645 \u0627\u0644\u0649 \u0627\u0644\u0645\u0633\u062c\u062f \u0627\u0644\u0627\u0642\u0635\u0649<\/p>\n\n\n\n \u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0648 \u0627\u0644\u0645\u0646\u06c3 \u06a9\u0647 \u0627\u064a\u0646 \u0631\u0633\u0627\u0644\u0647<\/p>\n\n\n\n \u0645\u0639\u0631\u0627\u062c\u064a\u0647<\/strong><\/p>\n\n\n\n \u062f\u0631 \u062b\u0628\u0648\u062a \u0645\u0639\u0631\u0627\u062c \u062c\u0633\u0645\u0627\u0646\u064a<\/p>\n\n\n\n \u0627\u0632 \u062a\u0635\u0627\u0646\u064a\u0641 \u0639\u0645\u062f\u06c0 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0639\u0638\u0627\u0645 \u0632\u0628\u062f\u06c0 \u0627\u0644\u0641\u0636\u0644\u0627 \u0627\u06a9\u0631\u0627\u0645 \u062c\u0644\u0627\u0644\u06c0 \u0627\u0644\u062d\u06a9\u0645\u0627\u0621 \u0648 \u0627\u0644\u0645\u062a\u06a9\u0644\u0645\u064a\u0646 \u062e\u0644\u0627\u0635\u06c0 \u0627\u0644\u0646\u062d\u0627\u0631\u064a\u0631 \u0627\u0644\u0645\u062a\u062f\u064a\u0646 \u0645\u062d\u0642\u0642 \u0628\u064a \u0628\u062f\u0644 \u0632\u0628\u062f\u06c0 \u0628\u064a \u0645\u062b\u0644 \u0645\u0635\u062f\u0631 \u0644\u0648\u0627\u0645\u0639 \u0627\u064a\u0642\u0627\u0646 \u0648 \u0645\u0646\u0628\u0639 \u0633\u0648\u0627\u0637\u0639 \u0639\u0631\u0641\u0627\u0646 \u0631\u0627\u0641\u0639 \u0631\u0627\u06cc\u0627\u062a \u0627\u0644\u0627\u064a\u0645\u0627\u0646 \u06a9\u0627\u0634\u0641 \u0622\u064a\u0627\u062a \u0627\u0644\u0642\u0631\u0622\u0646 \u062c\u0646\u0627\u0628 \u0645\u0648\u0644\u0627\u0646\u0627 \u0645\u0648\u0644\u0648\u064a \u0633\u06cc\u062f \u062d\u0634\u0645\u062a \u0639\u0644\u064a \u062e\u064a\u0631 \u0627\u0644\u0644\u0647 \u067e\u0648\u0631\u064a \u0627\u064a\u062f\u0647 \u0627\u0644\u0644\u0647 \u0628\u0644\u0637\u0641\u0647 \u0627\u0644\u062e\u0641\u064a \u0648 \u0627\u0644\u062c\u0644\u064a<\/p>\n\n\n\n \u0634\u06cc\u062e \u0639\u0637\u0627 \u0645\u062d\u0645\u062f \u0627\u0646\u0688 \u0633\u0646\u0632 \u062a\u0627\u062c\u0631\u0627\u0646 \u06a9\u062a\u0628 \u06a9\u0634\u0645\u06cc\u0631\u06cc \u0628\u0627\u0632\u0627\u0631 \u0644\u0627\u06c1\u0648\u0631<\/p>\n\n\n\n \u0631\u0633\u0627\u0644\u0647 \u0645\u0639\u0631\u0627\u062c\u06cc\u0647<\/p>\n<\/div>\n<\/div>\n\n\n\n