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{"id":281,"date":"2024-03-07T20:59:49","date_gmt":"2024-03-07T20:59:49","guid":{"rendered":"https:\/\/maulana-hashmat.com\/?page_id=281"},"modified":"2024-03-08T15:13:39","modified_gmt":"2024-03-08T15:13:39","slug":"introduction-3","status":"publish","type":"page","link":"https:\/\/maulana-hashmat.com\/?page_id=281","title":{"rendered":"Introduction – \u02bfArsh\u012byyah dar Ib\u1e6d\u0101l-i-Tan\u0101sukh \u2013 On Disproving Reincarnation"},"content":{"rendered":"\n
\n
\n

Introduction<\/p>\n\n\n\n

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In the name of All\u0101h, the most gracious, most merciful,<\/p>\n\n\n\n

All praise is to the one who made the substance of the human soul capable of carrying his trusts and messages and made it a manifestation for the wonders of the secrets of his creations and the oddities of the effects of his works, and a carrier of the codex of his verses and a reciter of his revealed book with its foundational and ambiguous verses.[1]<\/a> I thank him for all his grace and his bounty, and the gifts of his wisdoms and his inspiration and inclusion in his beneficence and the brightness of his proof. I send blessings upon Mu\u1e25ammad (\u1e63), his servant, the warner, the teacher, and his Prophet who gave glad tidings, the one who was given the most comprehensive speech and sent with the truth as a giver of glad tidings and a warner. He made him a called towards All\u0101h with His permission as well as an illuminating lamp. And may peace and blessings be upon his progeny, the pure and virtuous ones, the depositories of the secrets of the revelation and certainty, and the bearers of the book of evident truth, and the doors of reaching the Lord of the worlds.[2]<\/a><\/p>\n\n\n\n

To proceed, this humble person Sayyid \u1e24ashmat \u02bfAl\u012b, the son of al-\u1e24\u0101jj Sayyid Jam\u0101\u02bfat \u02bfAl\u012b Khayrull\u0101hp\u016br\u012b, writes on the tablet of memory of the people of knowledge and insight that the subject of reincarnation is one of the fundamental philosophical subjects and, it is something which has a precise way and is far from contemplation. Therefore, there has been great conflict amongst the previous philosophers and religious wise men regarding this issue. Most of the philosophers of Islam have humbly confessed to its invalidity. Hence, due to it being imperative to submit to the demands of most people, I have decided to write a new treatise on disproving reincarnation. Since this is based on the demonstration of the throne (\u02bfarsh<\/em>), I have decided to name it the \u02bfArsh\u012byyah<\/em>, which shall have two chapters.<\/p>\n\n\n\n

The first chapter is on the states of the rational soul from the aspect of its relation to the natural world, this has six sections. This first section is on the mode of the connection of the soul to the body. The second section is on investigating the origination (\u1e25ud\u016bth<\/em>) of the soul with the origination of the body. The third section is on the statements of the philosophers and the views of people about the temporality and eternity (qidam<\/em>) of the soul in the misrepresentation of their statements. The fourth section is on investigating the immortality of the soul after the decay (fas\u0101d<\/em>) of the body, meaning the non-decay of the soul with the decay of the body. The fifth section is on the impossibility of the decay of the soul. The sixth section is that the rational soul is a matter that is separated rationally. The section chapter is on disproving the reincarnation of the selves and souls and refuting the beliefs and errors of the people who believe in reincarnation, this has three sections. The first section is on the disproving transmigration and reincarnation from the proof of the throne. The second section is on disproving reincarnation with its types and an exposition of the views of the people who believe in reincarnation and on disproving them. The third section is a supplement (tatimmah<\/em>) to this chapter from the aspect of the mode of the relation of the soul to the body and an exposition of natural death and unnatural (ikhtir\u0101m\u012b<\/em>) death, and my success is through none but All\u0101h.<\/p>\n\n\n\n


\n\n\n\n

[1]<\/a> A reference to verse 3:7 in the Qur\u02be\u0101n where it states that the book has both foundational and ambiguous verses in it.<\/p>\n\n\n\n

[2]<\/a> Al-Asf\u0101r al-Arba\u02bfah, vol. 6, p. 3.<\/p>\n<\/div>\n\n\n\n

\n

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\u06a9\u064a\u0641\u064a\u062a \u062a\u0639\u0644\u0642 \u0646\u0641\u0633 \u0628\u0628\u062f\u0646 \u0641\u0635\u0644 \u062f\u0648\u0626\u0645<\/strong> \u062f\u0631 \u062a\u062d\u0642\u064a\u0642 \u062d\u062f\u0648\u062b \u0646\u0641\u0633 \u0628\u062d\u062f\u0648\u062b \u0628\u062f\u0646 \u0641\u0635\u0644 \u0633\u064a\u0645<\/strong> \u062f\u0631 \u0627\u0642\u0648\u0627\u0644 \u062d\u06a9\u0645\u0627\u0621 \u0648 \u0645\u062a\u0645\u0633\u06a9\u0627\u062a \u0642\u0648\u0645 \u062f\u0631 \u062d\u062f\u0648\u062b \u0646\u0641\u0633 \u0648 \u0642\u062f\u0645 \u0646\u0641\u0633 \u0648 \u062a\u0632\u0626\u064a\u0641 \u0627\u0642\u0648\u0627\u0644 \u0627\u064a\u0634\u0627\u0646 \u0641\u0635\u0644 \u0686\u0647\u0627\u0631\u0645<\/strong> \u062f\u0631 \u062a\u062d\u0642\u064a\u0642 \u0628\u0642\u0627\u064a \u0646\u0641\u0633 \u0628\u0639\u062f \u0641\u0633\u0627\u062f \u0628\u062f\u0646 \u064a\u0639\u0646\u064a \u0639\u062f\u0645 \u0641\u0633\u0627\u062f \u0646\u0641\u0633 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\u0627\u062e\u062a\u0631\u0627\u0645\u064a \u0648 \u0645\u0627 \u062a\u0648\u0641\u064a\u0642\u064a \u0627\u0644\u0627 \u0628\u0627\u0644\u0644\u0647.<\/p>\n<\/div>\n<\/div>\n\n\n\n

\n
Introduction<\/a><\/div>\n\n\n\n
Chapter One – Section One<\/a><\/div>\n\n\n\n
Chapter One – Section Two<\/a><\/div>\n\n\n\n
Chapter One – Section Three<\/a><\/div>\n\n\n\n
A reminder of admonishment (dhikr tanb\u012bh\u012b<\/em>)<\/strong><\/a><\/div>\n\n\n\n
Chapter One – Section Four<\/a><\/div>\n\n\n\n
Chapter One – Section Five<\/a><\/div>\n\n\n\n
Chapter One – Section Six<\/a><\/div>\n\n\n\n
Chapter Two – Section One<\/a><\/div>\n\n\n\n
Chapter Two – Section Two<\/a><\/div>\n\n\n\n
Chapter Two – Section Three<\/a><\/div>\n\n\n\n
A memento with a consideration (tadhkirah f\u012bh\u0101 tab\u1e63irah<\/em>)<\/strong><\/a><\/div>\n\n\n\n
A parable (tamth\u012bl<\/em>)<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Introduction \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645 \u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0627\u0644\u0630\u064a \u062c\u0639\u0644 \u062c\u0648\u0647\u0631 \u0627\u0644\u0646\u0641\u0633 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0629 \u0645\u0633\u062a\u0639\u062f\u0627 \u0644\u062a\u062d\u0645\u0644 \u0623\u0645\u0627\u0646\u0627\u062a\u0647 \u0648\u0631\u0633\u0627\u0644\u0627\u062a\u0647 \u0648\u0645\u0638\u0647\u0631\u0627 \u0644\u0639\u062c\u0627\u0626\u0628 \u0623\u0633\u0631\u0627\u0631 \u0645\u0628\u062f\u0639\u0627\u062a\u0647 \u0648\u063a\u0631\u0627\u0626\u0628 \u0622\u062b\u0627\u0631 \u0645\u0635\u0646\u0648\u0639\u0627\u062a\u0647 \u0648\u062d\u0627\u0645\u0644\u0627 \u0644\u0645\u0635\u062d\u0641 \u0622\u064a\u0627\u062a\u0647 \u0648\u0642\u0627\u0631\u0626\u0627 \u0644\u0643\u062a\u0627\u0628\u0647 \u0627\u0644\u0645\u0646\u0632\u0644 \u0645\u062d\u0643\u0645\u0627\u062a\u0647 \u0648\u0645\u0634\u0627\u0628\u0647\u0627\u062a\u0647 \u0623\u0634\u0643\u0631\u0647 \u0639\u0644\u0649 \u0633\u0648\u0627\u0628\u063a \u062c\u0648\u062f\u0647 \u0648\u0625\u0646\u0639\u0627\u0645\u0647 \u0648\u0645\u0648\u0627\u0647\u0628 \u062d\u0643\u0645\u0647 \u0648\u0625\u0644\u0647\u0627\u0645\u0647 \u0648\u0634\u0645\u0648\u0644 \u0625\u062d\u0633\u0627\u0646\u0647 \u0648 \u0633\u0637\u0648\u0639 \u0628\u0631\u0647\u0627\u0646\u0647- \u0648\u0623\u0635\u0644\u064a \u0639\u0644\u0649 \u0645\u062d\u0645\u062f \u0635 \u0639\u0628\u062f\u0647 \u0627\u0644\u0645\u0646\u0630\u0631 \u0627\u0644\u0645\u0639\u0644\u0645 \u0648\u0646\u0628\u064a\u0647 \u0627\u0644\u0645\u0628\u0634\u0631 \u0627\u0644\u0630\u064a \u0623\u0648\u062a\u064a […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"WB4WB4WP_MODE":"","WB4WP_PAGE_SCRIPTS":"","WB4WP_PAGE_STYLES":"","WB4WP_PAGE_FONTS":"","WB4WP_PAGE_HEADER":"","WB4WP_PAGE_FOOTER":"","footnotes":""},"class_list":["post-281","page","type-page","status-publish","hentry"],"yoast_head":"\nIntroduction - 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