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{"id":324,"date":"2024-03-07T21:38:27","date_gmt":"2024-03-07T21:38:27","guid":{"rendered":"https:\/\/maulana-hashmat.com\/?page_id=324"},"modified":"2024-03-08T15:30:04","modified_gmt":"2024-03-08T15:30:04","slug":"a-memento-with-a-consideration-tadhkirah-fiha-tab%e1%b9%a3irah","status":"publish","type":"page","link":"https:\/\/maulana-hashmat.com\/?page_id=324","title":{"rendered":"A memento with a consideration (tadhkirah f\u012bh\u0101 tab\u1e63irah)"},"content":{"rendered":"\n
\n
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A memento with a consideration (tadhkirah f\u012bh\u0101 tab\u1e63irah<\/em>)<\/p>\n\n\n\n

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O wayfarer towards All\u0101h, desirous of the abode of his nobility with the power of intuition! You are intending to go towards your Lord, ascending to him ever since the day you were created as a sperm drop in a firm lodging, and your soul was tied to it. You transfer from an inferior state to a more perfect state and from a rank that is lower to a rank that is higher and stabler. Also, towards a level that is loftier and nobler, until you meet your Lord and observe him, and he gives you your account and weighs your good and bad deeds. So, you remain with him either joyous and happy eternally forever with \u201cthe prophets, truthful ones, martyrs, and righteous people and how excellent are those as companions\u201d [4:69] or you are sorrowful, in pain, at loss and punished with the fire of All\u0101h that is ignited, \u201cwhich leaps up at the hearts\u201d [104:7] with the disbelievers, devils, wicked people, and hypocrites, \u201cso how bad are they as a companion\u201d [43:38]. Also, we have explained before that all existent things that are in this realm are travelling towards All\u0101h, they exalted. They are not aware due to the thickness of their veil and the compiling of darknesses. However, this essential motion and this journey towards All\u0101h, the exalted, in the human is the most apparent and evident, especially in the perfect man who traverses all of these arcs of ascent which are like a semicircle from the creation to The Truth, as the people of spiritual unveiling (kashf<\/em>) and witnessing (shuh\u016bd<\/em>) know it from the scholars whose inner eyesight did not go blind from the perception of the reality of things as they are[1]<\/a> with the covering of blind following and doubt as well as the veils of desire and the world. That is God\u2019s bounty which he gives to whoever he wishes [62:4, also found in 3:73, 5:54, 57:21 & 57:29].[2]<\/a><\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> A reference to a famous supplication which states: \u0627\u0644\u0644\u0647\u0645 \u0627\u0631\u0646\u0627 \u0627\u0644\u0623\u0634\u064a\u0627\u0621 \u0643\u0645\u0627 \u0647\u064a, O God! Show us things as they are. In another wording, it says \u0623\u0631\u0646\u064a or \u201cshow me\u201d instead of \u201cshow us.\u201d Other wordings use the word \u0627\u0644\u062d\u0642\u0627\u0626\u0642 or \u201crealities\u201d instead of \u0627\u0644\u0623\u0634\u064a\u0627\u0621 or \u201cthings.\u201d Another wording says \u0631\u0628 or \u201cmy Lord\u201d instead of \u0627\u0644\u0644\u0647\u0645 or \u201cO God.\u201d Other reports mention: \u0627\u0644\u0644\u0647\u0645 \u0623\u0631\u0646\u0627 \u0627\u0644\u062d\u0642 \u062d\u0642\u0627 \u062d\u062a\u0649 \u0646\u062a\u0628\u0639\u0647 \u0648\u0623\u0631\u0646\u0627 \u0627\u0644\u0628\u0627\u0637\u0644 \u0628\u0627\u0637\u0644\u0627 \u062d\u062a\u0649 \u0646\u062c\u062a\u0646\u0628\u0647, O God, show us the truth as truth so that we may follow it and show us falsehood as falsehood so that we may avoid it. Another variant of this supplication states \u0623\u0644\u0647\u0645\u0646\u0627 \u0625\u062a\u0628\u0627\u0639\u0647 or \u201cinspire us to follow it\u201d and \u0623\u0644\u0647\u0645\u0646\u0627 \u0627\u062c\u062a\u0646\u0627\u0628\u0647 or \u201cand inspire us to avoid it\u201d instead of what we have mentioned above. Another separate variant also mentions \u0648\u0627\u0631\u0632\u0642\u0646\u0627 \u0625\u062a\u0628\u0627\u0639\u0647 \u201cand give us the guidance to follow it\u201d and \u0648\u0627\u0631\u0632\u0642\u0646\u0627 \u0627\u062c\u062a\u0646\u0627\u0628\u0647 \u201cand give us the guidance to avoid it.\u201d For reference, see: Ras\u0101\u02beil al-Murta\u1e0d\u0101, vol. 2, p. 261, \u02bfAw\u0101l\u012b al-Li\u02be\u0101l\u012b, vol. 4, p. 132, Mi\u1e63b\u0101\u1e25 al-Mutahajjid, p. 111, Fal\u0101\u1e25 al-S\u0101\u02beil, p. 254, Mustadrak al-Was\u0101\u02beil, vol. 6, p. 261, \u1e62ayd al-Kh\u0101tir, no. 1393, Tafs\u012br Ibn Kath\u012br, vol. 1, p. 258, Mirq\u0101t al-Maf\u0101t\u012b\u1e25, vol. 8, p. 3453, Shar\u1e25 Madh\u0101hib Ahl al-Sunnah, p. 35 etc.<\/p>\n\n\n\n

[2]<\/a> Al-Asf\u0101r al-Arba\u02bfah, vol. 9, pp. 53 \u2013 54.<\/p>\n<\/div>\n\n\n\n

\n

\u062a\u0630\u06a9\u0631\u0647 \u0641\u064a\u0647\u0627 \u062a\u0628\u0635\u0631\u0647<\/strong><\/p>\n\n\n\n

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\u0627\u0644\u0627\u0639\u062a\u0631\u0627\u0621 \u0648 \u062d\u062c\u0628 \u0627\u0644\u0647\u0648\u0649 \u0648 \u0627\u0644\u062f\u0646\u064a\u0627 \u0641\u0636\u0644 \u0627\u0644\u0644\u0647 \u064a\u0648\u062a\u064a\u0647 \u0645\u0646 \u064a\u0634\u0627\u0621.<\/p>\n<\/div>\n<\/div>\n\n\n\n

\n
Introduction<\/a><\/div>\n\n\n\n
Chapter One – Section One<\/a><\/div>\n\n\n\n
Chapter One – Section Two<\/a><\/div>\n\n\n\n
Chapter One – Section Three<\/a><\/div>\n\n\n\n
A reminder of admonishment (dhikr tanb\u012bh\u012b<\/em>)<\/strong><\/a><\/div>\n\n\n\n
Chapter One – Section Four<\/a><\/div>\n\n\n\n
Chapter One – Section Five<\/a><\/div>\n\n\n\n
Chapter One – Section Six<\/a><\/div>\n\n\n\n
Chapter Two – Section One<\/a><\/div>\n\n\n\n
Chapter Two – Section Two<\/a><\/div>\n\n\n\n
Chapter Two – Section Three<\/a><\/div>\n\n\n\n
A memento with a consideration (tadhkirah f\u012bh\u0101 tab\u1e63irah<\/em>)<\/strong><\/a><\/div>\n\n\n\n
A parable (tamth\u012bl<\/em>)<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

A memento with a consideration (tadhkirah f\u012bh\u0101 tab\u1e63irah) \u0623\u064a\u0647\u0627 \u0627\u0644\u0633\u0627\u0644\u0643 \u0625\u0644\u0649 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u0627\u063a\u0628 \u0625\u0644\u0649 \u062f\u0627\u0631 \u0643\u0631\u0627\u0645\u062a\u0647 \u0628\u0642\u0648\u0629 \u0627\u0644\u062d\u062f\u0633 \u0623\u0646\u0643 \u0642\u0627\u0635\u062f \u0625\u0644\u0649 \u0631\u0628\u0643 \u0635\u0627\u0639\u062f \u0625\u0644\u064a\u0647 \u0645\u0646\u0630 \u064a\u0648\u0645 \u062e\u0644\u0642\u062a \u0646\u0637\u0641\u0629 \u0641\u064a \u0642\u0631\u0627\u0631 \u0645\u0643\u064a\u0646 \u0648\u0631\u0628\u0637\u062a \u0628\u0647\u0627 \u0646\u0641\u0633\u0643 \u062a\u0646\u0642\u0644 \u0645\u0646 \u0623\u062f\u0648\u0646 \u062d\u0627\u0644 \u0625\u0644\u0649 \u062d\u0627\u0644 \u0623\u0643\u0645\u0644 \u0648\u0645\u0646 \u0645\u0631\u062a\u0628\u0629 \u0647\u064a \u0623\u0646\u0642\u0635 \u0625\u0644\u0649 \u0645\u0631\u062a\u0628\u0629 \u0647\u064a \u0623\u0639\u0644\u0649 \u0648\u0623\u062d\u0643\u0645 \u0648\u0625\u0644\u0649 \u062f\u0631\u062c\u0629 \u0647\u064a \u0623\u0631\u0641\u0639 \u0648\u0623\u0634\u0631\u0641 […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"WB4WB4WP_MODE":"","WB4WP_PAGE_SCRIPTS":"","WB4WP_PAGE_STYLES":"","WB4WP_PAGE_FONTS":"","WB4WP_PAGE_HEADER":"","WB4WP_PAGE_FOOTER":"","footnotes":""},"class_list":["post-324","page","type-page","status-publish","hentry"],"yoast_head":"\nA memento with a consideration (tadhkirah f\u012bh\u0101 tab\u1e63irah) - 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